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S12/0216 --- China: Philosophy and Classics--Political philosophy --- Political science --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The
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This book examines the formation of the Chinese empire through its reorganization and reinterpretation of its basic spatial units: the human body, the household, the city, the region, and the world. The central theme of the book is the way all these forms of ordered space were reshaped by the project of unification and how, at the same time, that unification was constrained and limited by the necessary survival of the units on which it was based. Consequently, as Mark Edward Lewis shows, each level of spatial organization could achieve order and meaning only within an encompassing, superior whole: the body within the household, the household within the lineage and state, the city within the region, and the region within the world empire, while each level still contained within itself the smaller units from which it was formed. The unity that was the empire's highest goal avoided collapse back into the original chaos of nondistinction only by preserving within itself the very divisions on the basis of family or region that it claimed to transcend.
History of Asia --- China --- Philosophy, Chinese --- Social groups --- Philosophie chinoise --- Groupes sociaux --- S12/0216 --- S12/0222 --- China: Philosophy and Classics--Political philosophy --- China: Philosophy and Classics--Chinese philosophy: Ancient --- Association --- Group dynamics --- Groups, Social --- Associations, institutions, etc. --- Social participation
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China is a rising economic and political power. But what is the message of this rise? Tongdong Bai addresses this increasingly pressing question by examining the rich history of political theories and practices from China's past, and showing how it impacts upon the present. Chinese political traditions are often viewed negatively as 'authoritarian' (in contrast with 'Western' democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China's rise. Going beyond this, Bai argues that the debates between China's two main political theories - Confucianism and Legalism - anticipate themes in modern political thought and hence offer valuable resources for thinking about contemporary political problems. Part of Zed's World Political Theories series, this groundbreaking work offers a remarkable insight into the political history and thought of a nation that is becoming increasingly powerful on the world stage.
Political science --- Confucianism and state --- History --- Confucianism and state. --- History. --- S12/0216 --- S12/0242 --- China: Philosophy and Classics--Political philosophy --- China: Philosophy and Classics--Contemporary Chinese philosophy --- State and Confucianism --- State, The --- Political science - China - History
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S12/0224 --- S12/0216 --- S16/0160 --- China: Philosophy and Classics--Chinese philosophy: Han --- China: Philosophy and Classics--Political philosophy --- China: Literature and theatrical art--General works on traditional literature --- Philosophy, Chinese. --- Philosophy, Chinese --- Chinese philosophy
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Political science --- Philosophy, Chinese --- History --- Philosophy, Chinese. --- History. --- S06/0250 --- S12/0216 --- Chinese philosophy --- China: Politics and government--Political theory: general and traditional --- China: Philosophy and Classics--Political philosophy --- Political science - China - History
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CONTENTS: C. Sturtewagen. ' Welcome Address' -- M. Lehnert. ' Practical Wisdom as a Measure of Recognition' -- A. P. Rots. ' Reclaiming Public Space: Shinto and Politics in Japan Today' -- P. Schwieger. ' Religion and Politics in Pre-Modern Tibet' -- E. Francis. ' Une autre conception de la royauté: de deux dynasties hindoues du sud de l'Inde' -- C. K. Neumann. ' Ḳadīmden: A Notion of Truth Turning into Legal Claims in the Early Modern Ottoman Empire' -- B. Martel-Thoumian. ' Itinéraires chiites: pouvoir politique et religion dans le Dār al-islām médiéval' -- B. Dessein. 'Conclusions'.
Wisdom --- Sagesse --- Political philosophy. Social philosophy --- Language and languages --- Religion and politics --- S12/0213 --- S12/0216 --- Experience --- Intellect --- Learning and scholarship --- Reason --- Political aspects --- China: Philosophy and Classics--Ethics --- China: Philosophy and Classics--Political philosophy --- Conferences - Meetings --- Sagesse.
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Utopia and Utopianism in the Contemporary Chinese Context: Texts, Ideas, Spaces decisively demonstrates the extent to which utopianism has shaped political thought, cultural imaginaries, and social engagement after it was introduced into the Chinese context in the nineteenth century. In fact, pursuit of utopia has often led to action--such as the Chinese Revolution and the Umbrella Movement--and contested consequences. Covering a time span that goes from the late Qing to our days, the authors show that few ideas have been as influencing as utopia, which has compellingly shaped the imaginaries that underpin China's historical change. Utopianism contributed to the formation of the Chinese state itself--shaping the thought of key figures of the late Qing and early Republican eras such as Kang Youwei and Sun Yat-sen--and outlived the labyrinthine debates of the second half of the twentieth century, both under Mao's rule and during the post-socialist era. Even in the current times of dystopian narratives, a period in which utopia seems to be less influential than in the past, its manifestations persistently provide lifelines against fatalism or cynicism. This collection shows how profoundly utopian ideas have nurtured both the thought of crucial figures during these historical times, the new generation of mainland Chinese and Sinophone intellectuals, and the hopes of twenty-first-century Hong Kong activists.
S02/0210 --- S06/0255 --- S12/0216 --- China: General works--Intellectuals: general and before 1840 --- China: Politics and government--Political theory: modern (and/or under Western influence) --- China: Philosophy and Classics--Political philosophy --- E-books --- Utopies --- Histoire --- Utopias --- China --- History.
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What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about the uniqueness of their human rights concepts. The book elaborates a plausible kind of moral pluralism and demonstrates that Chinese ideas of human rights do indeed have distinctive characteristics, but it nonetheless argues for the importance and promise of cross-cultural moral engagement.
Human rights --- S08/0520 --- S12/0210 --- S12/0216 --- China: Law and legislation--Civil law, human rights: since 1949 --- China: Philosophy and Classics--Special philosophical subjects --- China: Philosophy and Classics--Political philosophy --- Arts and Humanities --- Philosophy --- Human rights - China
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